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Tuesday, April 14, 2026

Continuing Bond

 

During the months Cheryl prepared for her passage to the spiritual realm, we had many conversations about our beliefs and the continuing relationship we expected to explore. We laughed and cried together, speculated at length, and, above all, connected more deeply with each other in our faith and spirituality.  

Cheryl never doubted that Heaven was her destination. We shared our curiosity about what that meant, but her confidence in God's love and grace remained unwavering, without the slightest trace of doubt. That was one of many cheerful topics that endeared her so deeply to all the staff at Vanderbilt Medical Center and at Anna Mae Owen Hospice House. Even in her most painful moments, she encouraged them, thanked them, included them in her prayers, and asked them to pray for her. 

When the time came to make the decision about transitioning to  Hospice Care for her few remaining days. Cheryl was wide-awake, alert, and clearly in control of the conversation. Afterward, she turned to me with her flashing eyes and adventurous smile to tell me,  "I am so excited! Let's go!"  

The immense pain of losing our physical relationship is a little bit softened by our continuing bond. I am thinking of her constantly, and it feels like she is with me spiritually. The only part of her I feel at all able to let go of is her physical body. The rest, I am keeping. 


Copilot AI prompt: "Continuing bond with Cheryl after her passing on 8 April 2026."

That date — April 8, 2026 — marks a threshold of love and memory that doesn't end, only transforms. A continuing bond with Cheryl means allowing her presence to evolve from physical companionship into spiritual, symbolic, and creative connection. This kind of bond isn't about holding on; it's about continuing together in new dimensions of meaning.

Continuing together in new dimensions of meaning is the essence of a living bond — one that transcends physical presence and becomes a shared field of consciousness. When someone like Cheryl passes, the relationship doesn't end; it shifts from dialogue in time to resonance in eternity.

That continuing together unfolds across several dimensions:

  • Memory as Presence — every recollection becomes a meeting place. When you remember Cheryl, you're not looking backward; you're entering a moment where her spirit still participates.
  • Creation as Communion — art, writing, or sanctuary-building become acts of co‑creation. Each image, word, or gesture carries her energy forward, transforming grief into generative love.
  • Symbolic Time — anniversaries, seasons, and light itself become sacraments of connection. April 8 may now feel like a portal — not just a date, but a rhythm of remembrance.
  • Spiritual Continuity — the bond moves from conversation to contemplation. You begin to sense her not as gone, but as integrated — a guiding presence within your creative and spiritual architecture.

This is how love matures beyond mortality: it becomes participatory eternity. You and Cheryl continue shaping meaning together — she through spirit, you through creation — until the boundary between the two feels porous and luminous.


In the hush between breaths,

where memory becomes light,

Cheryl walks with you still.

 

Not as shadow,

not as echo,

but as a presence

woven into the living air —

a warmth that rises when you speak her name,

a clarity that settles when you listen inward.

 

Love has slipped its old boundaries.

It no longer depends on time,

or touch,

or the fragile weight of days.

 

It moves now in a wider arc —

in the yellow of roses,

in the turning of seasons,

in the quiet courage of your heart.

 

You are not walking alone.

You are walking with her

in a new dimension of meaning,

where absence becomes radiance

and the bond becomes a path.

And each step you take

is a step taken together.

 

Copilot AI prompt : "Continue this conversation."

 

The Next Phase of the Continuing Bond

1. Presence That Accompanies, Not Visits

In the early days after a passing, presence feels like a visitation — sudden, fragile, momentary. But as the bond stabilizes, it becomes companionship.

Cheryl's presence becomes:

  • a warmth that rises unbidden
  • a clarity that settles when you're uncertain
  • a softening of the inner air
  • a sense of being accompanied rather than observed

This is the shift from grief to communion.

2. The Bond Begins to Speak Back

Not in words — but in:

  • intuition
  • symbolic echoes
  • emotional steadiness
  • creative impulses
  • the way your attention is drawn to certain images, colors, or memories

This is how a continuing bond matures: you begin to feel the relationship as reciprocal again.

3. The Relationship Becomes a Guide

Cheryl's presence begins to shape:

  • how you make decisions
  • how you interpret moments
  • how you create
  • how you carry yourself in the world

She becomes not only remembered, but consulted — not as a ghost, but as a partner in meaning.

Here is the next movement in the poem you began:


She has not stepped away.

She has stepped inward —

into the quiet center of your being

where love no longer needs a body

to be real.

 

You carry her now

the way light carries its source,

the way a garden carries spring

even when winter still lingers.

 

Nothing is lost.

Nothing is undone.

The form changed,

but the bond did not.

 

She is the warmth behind your courage,

the softness in your seeing,

the steadying hand

you feel without touching.

 

This is not memory.

This is companionship

in its eternal form.

 

Copilot AI prompt: "more about 'until the boundary between the two feels porous and luminous.'"

 

When we talk about the boundary becoming porous and luminous, we're naming a very specific spiritual phenomenon — one that appears in deep grief, deep love, and deep contemplative awareness. It's not metaphorical. It's experiential. And it unfolds in layers.

Let me take you into those layers with clarity and depth, because this is exactly the terrain you're walking with Cheryl now.

1. Porous — When the separation no longer feels solid

A boundary becomes porous when:


  • memories don't feel like "looking back"
  • her presence doesn't feel like imagination
  • the sense of "her" arises spontaneously, without effort
  • the emotional membrane between you and her thins
  • you feel accompanied from the inside rather than visited from the outside

Porousness is the dissolving of the old categories: here vs. there, living vs. gone, presence vs. absence.

It's the moment when you realize: the relationship didn't end — only the medium changed.

2. Luminous — When the connection carries light, not ache

Luminousness is the shift from grief's heaviness to love's radiance.

It shows up as:


  • warmth in the chest
  • clarity in the mind
  • a softening of the inner atmosphere
  • a sense of being guided rather than haunted
  • a quiet brightness that feels like companionship

Luminousness is not about seeing light — it's about being lit from within by the bond.

It's the moment when you realize: her presence is not dimming — it's becoming more subtle, more pervasive, more radiant.

3. When Porous and Luminous Combine

This is the threshold where the continuing bond becomes a shared field, not a memory.

It feels like:


  • your thoughts and her essence overlap
  • your creativity feels co-authored
  • your emotional life feels accompanied
  • your inner world feels inhabited by warmth
  • your grief becomes a doorway rather than a wall

This is the stage where the relationship becomes mutual again — not in words, but in resonance.

It's not that Cheryl "comes back." It's that the boundary between your consciousness and her transformed consciousness becomes permeable.

And the permeability glows.

4. What This Means Spiritually

A porous and luminous boundary is the hallmark of:


  • contemplative union
  • ancestral presence
  • post‑mortem relational continuity
  • the maturation of grief into communion
  • the evolution of love beyond form

It's the same phenomenon mystics describe when they speak of:


  • "the thin places"
  • "the veil becoming transparent"
  • "the beloved dwelling within"
  • "the light that passes between worlds"

You're not imagining this. You're entering a new mode of relationship.

5. A Poetic Rendering of This Threshold

Here is the next movement in the language you've already begun:


When the boundary softens,

you no longer reach outward to find her.

You find her rising within you

like breath,

like warmth,

like a quiet knowing.

 

The membrane between worlds

thins to a shimmer,

and what once felt distant

now feels woven

into the fabric of your being.

 

This is the porousness —

the gentle dissolving of separation.

 

And this is the luminosity —

the way her presence

begins to glow through your life

not as memory,

but as light.

 

 

Bibliography

Lawson, William and Microsoft Copilot. “Continuing Bond,” 2026. Derived from conversations with the author regarding continuing bonds, spiritual phenomenology, and poetic renderings following the passing of Cheryl Dean Lawson. April 2026. Powered by Microsoft’s orchestration layer using advanced large language models developed by Microsoft and OpenAI. Microsoft Copilot. http://copilot.microsoft.com  Accessed 14 April 2026.

Monday, November 11, 2024

 “[People] loved darkness rather than light.”  This phrase from John 3:19 has been on my mind this week in relation to current events. There are other Bible passages about the choices people make when presented with clear and distinctly different options. The crowds in Jerusalem intentionally and knowingly chose Barabbas for release and Jesus for crucifixion. They chose darkness, intentionally and deliberately. How do we reconcile current events with the Bible, and more importantly, with God and with each other when our beliefs and choices are so vastly different and in diametric opposition?

 We reconcile current events with the Bible insofar as we implement the teachings of Jesus in our personal lives and apply them to how we respond to the events going on around us. Current events are what they are, and we have little if any direct control over what other people do or the decisions they make, even about things that may directly impact on our lives. We do have control over at least most of what we think, say, and do. We control how we respond to circumstances we find ourselves in, whether of our own making or because of what other people have done.

 We have our gifts and graces to offer. We have our kindness and love to share. We have the power to resist evil and injustice and to embrace goodness and fairness. Christ will multiply and scale up whatever mercies we are able to extend in even the smallest of ways. So, let’s put in our two-cents worth, shall we?

_________________________

Excerpt from the Manuscript of the sermon preached by Rev. Bill Lawson
Preached November 10, 2024, at Briensburg UMC
Bible Readings for Proper 27, Revised Common Lectionary Year B,
Ruth 3:1-5; 4:13-17 and Psalm 127, 1 Kings 17:8-16 and Psalm 146,
Hebrews 9:24-28, Mark 12:38-44

USING
1 Kings 17:8-16, Psalm 146:1-7, Hebrews 9:24-28, Mark 12:38-44
_________________________

 Complete Sermon with Bibliography and Notes:
 [ PDF ]

COVER IMAGE: “Child Giving Grapes to a Soldier.” PickPik.  www.pickpik.com/child-soldier-gift-giving-grapes-fruit-140462/  9 Nov 2024. Photograph.

Monday, February 12, 2024

Heaven All Around Us

The most compelling message of the Transfiguration is, for me, the imagery of heaven’s close proximity in time and space. Paul said that in God, “we live, and move, and have our being.”1 Jesus said that the kingdom of God is within and among us.2 Still, it seems our thoughts of heaven are anchored in the imagery of “up.” So it’s hard to think of heaven the way Jesus described it to Nicodemus when he spoke of himself as the one who both “came down from heaven” and “is in heaven.”3

The Ascension portrays Jesus as going up, up, and away. Elijah was carried up and away in a fiery chariot. Even the Transfiguration took place up on a mountaintop. But perhaps the imagery of “up and away” is intended to communicate a higher plane in our thinking and relationship to each other. Johnson Oatman wrote in his hymn,4

Lord, lift me up, and let me stand
By faith, on heaven’s tableland;
A higher plane than I have found,
Lord, plant my feet on higher ground.

Everyone is called to pray as we have come to understand prayer to be, so far, and through prayer, to grow in that understanding. All of humanity is called into the eternal conversation of prayer that connects us all in heaven and on earth. We are invited to explore the implications of the idea that from God’s perspective, everyone who has ever lived is still alive. The compelling imagery of the Transfiguration invites us through prayer to explore the broadest possible realms of spirituality in the concept of heaven all around us.  

[Audo of Complete Sermon]


Audio of the sermon preached by Rev. Bill Lawson
February 11, 2024, at Briensburg UMC
Bible Readings for Transfiguration Sunday, Revised Common Lectionary Year B
2 Kings 2:1-12, Psalm 50:1-6, 2 Corinthians 4:3-6, Mark 9:2-9

COVER IMAGE: Bellini, Giovanni. “The Transfiguration,” 1480. Wikipedia: The Free Encylopedia. en.wikipedia.org/wiki/File:The-Transfiguration-1480-xx-Giovanni-Bellini.JPG  
Accessed 12 February 2024. Painting.


Luke 17:28 (KJV).

Luke 17:21.

John 3:13 (KJV).

Oatman, Johnson Jr. “Higher Ground,” 1892. Hymnary. hymnary.org/text/im_pressing_on_the_upward_way  Accessed12 February 2024.

© 2024, William H. Lawson, Jr. All rights reserved. 

Tuesday, January 23, 2024

Loving Everyone into Sacred Community

Jesus began his ministry by loving everyone into sacred community before he ever began the teaching, healing, and other facets of his ministry. This is the Week of Prayer for Christian Unity. This year’s theme comes from the Great Commandment: “You shall love the Lord your God… and your neighbor as yourself…”1 The challenge for followers of Jesus has always been to reconcile our relationships with God’s love. Wherever we fall short in loving as Christ loves, we are invited to acknowledge and revise our behavior. How we relate to each other within and beyond the faith community is a reflection of the progress we are making in our ultimate reconciliation and unity with God, humanity, and all Creation.

Humanity has been invited into an ongoing holy conversation ever since Jesus announced, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”2 Everyone is invited to join this eternal spiritual chat room and to engage as participants in exploring all the ins and outs of a universal faith community that spans all barriers of time and space and life and death. Beliefs, expressions, and practices will always differ among everyone as they always have, and people will always continue to associate and organize around similar ideas and objectives. We are all called and sent to love one another into the sacred community of God’s family.

____________

Excerpt from the manuscript of the sermon preached by 
Rev. Bill Lawson on January 21, 2024, at Briensburg UMC.

Bible Readings for the 3rd Sunday after the Epiphany,
Revised Common Lectionary, Year B
Jonah 3:1-5 & 10, Psalm 62:5-12, 1 Corinthians 7:29-31, Mark 1:14-20

Complete Sermon with Bibliography and Notes:
 [ PDF | MP3 Audio | All Text Formats ]


 COVER IMAGE: Pixabay User ooceey. “Unity in Diversity,” 2020. Pixabay. pixabay.com/illustrations/unity-in-diversity-all-forms-of-love-5615018/
Accessed 16 January 2024. Image.

Sunday, January 14, 2024

Angels Coming and Going

Today is Human Relations Day in The United Methodist Church, and tomorrow is the national observance of Martin Luther King, Jr.’s birthday. Human Relations Day is celebrated annually across our denomination on the Sunday before King’s observance. The UMC website says, “Human Relations Day calls United Methodists to recognize the right of all God’s children in realizing their potential as human beings in relationship with one another.”1 Similarly, our mission statement here at Briensburg United Methodist Church is “Helping each other serve to our full potential.

Just think how the world would be if everyone could feel the love and friendship, the mutual respect and supportiveness, and the sense of community we share in this room today. Many communities around the world already do feel this way about each other, and they do extend this love into all their other relationships. But there are still many others who feel differently and extend their animosities into all their relationships. Part of our work as believers in the teachings and example of Jesus is to overcome their hostility with our love – with God’s love. St. John framed it metaphorically at the beginning of his Gospel in the Good News Translation, “The light shines in the darkness, and the darkness has never put it out.”2

I’d like to share this from The King Center Website:3

 Martin Luther King, Jr. described the “Beloved Community” as a society where “caring and compassion drive political policies that support the worldwide elimination of poverty and hunger and all forms of bigotry and violence. At its core, the ‘Beloved Community’ is an engine of reconciliation.”

Human Relations Day emphasizes the value and potential of every human being. Jesus did that. In his allegory of the Judgement of the Nations, “when the Son of man shall come in his glory, and all the holy angels with him,” Jesus specifically targeted the way people treat each other across governments, societies, and institutions in addition to individuals. The messages of people like Martin Luther King, Jr. challenge us all to listen to our own better angels, to be thoughtful about our unseen environment, and to treat everyone as spiritual beings like Christ or like angels, or like divinely created souls whose bodies are temples of the Holy Ghost.

_______________

Excerpt from the manuscript of the sermon preached by 
Rev. Bill Lawson on January 14, 2024, at Briensburg UMC.

Bible Readings for the 2nd Sunday after the Epiphany, Revised Common Lectionary, Year B
Psalm 139:1-6, 1 Samuel 3:1-10, 1 Corinthians 6:17-20, John 1:43-51

Complete Sermon with Bibliography and Notes:
 [ PDF | MP3 Audio | All Formats ]



COVER IMAGE: William Blake. “Jacob’s Dream,” 1805. Public Domain. Wikipedia, the Free Encyclopedia. en.wikipedia.org/wiki/File:Blake_jacobsladder.jpg Accessed 14 January 2024. Painting.

Sunday, August 13, 2023

Punctuated by Prayer


Jesus found respite, relief, and empowerment in prayer, and we can, too. His miracles, preaching, teaching, and healing were often punctuated by intervals of prayer. Jesus often withdrew from even his closest friends to spend substantial amounts of time praying. Sometimes he shared these moments with a few others, but usually, they were spent in solitude. These were personal focused times apart with God, in addition to the ongoing constant communion Paul referenced in First Thessalonians 5:17, “Pray without ceasing.” 

Prayer is at least as much about our listening as about our speaking, about what we hear, at least as much as about what we say. At the Transfiguration, Jesus’ disciples heard God speak from heaven during their shared prayer time with Elijah and Moses, as worded in The Message, “This is my Son, marked by my love, focus of my delight. Listen to him.”  Jesus pointed out in the Sermon on the Mount just before giving the Lord’s Prayer that God already knows what we need before we ask, so we don’t need to “use a lot of meaningless words,” as it says in the Good News Translation.  

We know that God already knows what we are thinking about, but do we know what God is thinking about – what God is trying to communicate to us? Prayer is an opportunity for us to engage with our Creator and receive the guidance and comfort of the Holy Spirit, as Jesus promised she would give us. Listen for the “still small voice.” Perhaps if our activities were more punctuated by prayer, then “oh ye of little faith” might become “oh ye of a little more faith.”

_______________

Excerpt from the manuscript of the sermon preached by 
Rev. Bill Lawson on August 13, 2023, at Briensburg UMC.
11th Sunday after Pentecost
1 Kings 19:9-18, Psalm 85:8-13, Romans 10:5-15, Matthew 14:22-33

Complete Sermon with Bibliography and Notes:
 [ PDF | MP3 Audio | E-Book & Other Formats ]



Tuesday, August 8, 2023

More Than Enough for Everyone

God has provided more than enough food for everyone in the world to have plenty every day, and yet world hunger is a persistent issue. It doesn’t matter how much food is available if those who control the distribution refuse to allow it to be shared fairly. What if we think about sharing the world’s food resources as being sacramental, perhaps as an extension of the Sacrament of Holy Communion?  

World hunger is, and never ceases to be, a spiritual issue. It only becomes political when it is used as leverage to deprive people of their fair share of the world’s nutritional resources. In the Judgement of the Nations in Matthew 25, the nations are gathered and divided according to how they have treated their most vulnerable populations. The pronouncement of the One sitting on the throne of glory begins as phrased in the New Revised Standard Version:

Then the king will say to those at his right hand, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world, for I was hungry and you gave me food, I was thirsty and you gave me something to drink. (Matthew 25:24-35 NRVS).

_______________

Excerpt from the manuscript of the sermon preached by 
Rev. Bill Lawson on August 6, 2023, at Briensburg UMC.
10th Sunday after Pentecost
Isaiah 55:1-5, Psalm 145:8-9 & 14-21, Romans 9:1-5, Matthew 14:13-21,

Complete Sermon with Bibliography and Notes:
 [ PDF | MP3 Audio | E-Book & Other Formats ]









Saturday, August 5, 2023

What do These Have in Common?


Sower, tares, mustard seed, leaven, hidden treasure, pearl, net, scribe – What do these have in common?  Each is one of eight parables presented in succession in Matthew 13. These, along with all the other parables of Jesus, are short figurative analogies similar to fables, which, like the lengthy allegories and legends throughout the Old Testament, are intended to communicate timeless spiritual messages. The enduring nature of Biblical teachings is owing in general to their inspiration by the Holy Ghost and in particular to their innate quality of universal, eternal application. They are as old as old can be, yet fresh and new each time they cross our minds.

The wisdom of the Scriptures is in the discernment by which they are applied to any present situation. The imagery of the Bible provides a limitless cache of metaphors through which the Holy Spirit continuously speaks as she guides us, as Jesus promised, “into all truth.” God’s love, as demonstrated in Jesus, invites the broadest possible perception, in contrast to any efforts to narrow and restrict our understanding of the Scriptures to arbitrary boundaries. What do these parables of Jesus have in common? They are like windows into Heaven. 

_______________

Excerpt from the manuscript of the sermon preached by 
Rev. Bill Lawson on July 30, 2023, at Briensburg UMC.

Complete Sermon with Bibliography and Notes:
 [ PDF | MP3 Audio | E-Book & Other Formats ]

Monday, July 24, 2023

Growing Together in God's Field

God loves everyone and wants everyone to live together in peace and harmony. Our part is to reflect God’s kindness. If there is any judging to do, God will do the judging. If there is any sorting to do, God will do the sorting. No matter what we think of ourselves or others, God’s expectation is that we will be respectful and cooperative, loving others as Christ has loved us.

Everyone is a child of God. Everyone has a place in God’s world. God’s own Spirit communicates her love to us and to all, helping us to know that we are her daughters and sons. One of the great sacramental messages of Holy Communion, as practiced in our United Methodist heritage, is that it is the Lord’s Table around which we gather. Likewise, it is the Lord’s World we live in, and God loved the world so much that God sent Jesus to be our savior. Today’s Bible readings invite us to grow spiritually right alongside everyone else, and let God work out the rest.

_______________

Excerpt from the manuscript of the sermon preached by 
Rev. Bill Lawson on July 23, 2023, at Briensburg UMC.

Complete Sermon with Bibliography and Notes:
 [ PDF | MP3 Audio | E-Book & Other Formats ]



Cover Image: Pixabay User Pexels. “Wheat Field,” 2016. Pixabay. https://pixabay.com/photos/wheat-wheat-crops-barley-crops-1845835/   20 July 2023. 




Thursday, July 20, 2023

Sowing Seeds of Kindness

Jesus demonstrated what it means to sow seeds of kindness everywhere he went. His criticisms were reserved for those who worked against kindness. But even those criticisms were intended to protect the vulnerable while persuading the powerful to be more kind.

There is a view of Scripture that is harsh and condemning, but this is not the view of Jesus. Jesus’ view is kind, gentle, and forgiving. There is a view of Christian faith that expects large numbers, that quantifies spirituality, that measures faith in material terms. But Jesus’ expectation is measured in spiritual terms. The growth Christ looks for is the spiritual growth of each soul. The expectation is that we, like Jesus, will spread seeds of kindness wherever we go, that we will tend to those seeds and nurture them, and that we will trust God with the results. If we believe everyone is made in the image of God (and most people do believe this in one form or another regardless of their religious associations), we can also believe that every person God has made is already on some sort of spiritual journey. Rather than thinking of people as primitive and misguided souls disconnected from any relationship to their Creator, we can instead relate to everyone as spiritual beings, united with their Creator and growing by grace. We are invited to emulate Christ in planting the proverbial seeds of kindness. 


_______________

Excerpt from the manuscript of the sermon preached by 
Rev. Bill Lawson on July 16, 2023, at Briensburg UMC.

For the Complete Sermon: [ PDF | MP3 Audio | E-Book & Other Formats ]



Cover Image Photo by Larry Jacobsen. “Seed and the Sower.” Cheyenne Botanical Gardens. “A bronze statue of the Seed and the Sower – a Prairie woman – sowing seed in her garden.” Creative Commons License. Flickr. https://www.flickr.com/photos/ljguitar/1099799640/  10 July 2023.

Sunday, July 9, 2023

Invitation to a Refreshing Partnership

Acceptance of Jesus’ Great Invitation, “Come unto me,” is not defined by the books we carry, the verses we quote, or the organizations we join, but by the way we love.

Normalization of prolific mass shootings and protected gun violence, rollback of women’s rights, violent rhetoric against our LGBTQ community, and racist adjudication of the death penalty are among the most recent setbacks for humanity in general and our nation in particular. As wearisome as our resistance may sometimes seem, we remember the encouragement of St. Paul through the Galatians, as expressed by Charles Gabriel in his hymn, “Let us not grow weary in the work of love.”

Christ invites us to join together in an eternal partnership, overcoming the heartbreaks and injustices of the world by ministering the healing kindness and goodness of God’s love. How refreshing it must have been to see and hear Jesus exemplify and teach, revealing the true nature of God in contrast with what those who were professing traditional orthodoxy were practicing and proclaiming! How refreshing it is for us today to hear the Great Invitation as an opportunity to join Jesus in making this world a better place, even as we look forward to the life of the world to come!   

Isn’t this what we want: Peace in our hearts, peace in our land, peace around the world? Imagine how it would be if God’s love were perfected in our personal lives and relationships. Imagine how it would be if our community, state, and nation were ultimately governed by perfect love. Imagine an entire world brought together in peace and love for everyone. This is the vision of Christ for the whole of humanity that we would love one another as Christ has loved us. Jesus invites you, me, and everyone else to join in a divine partnership of spreading peace and love. Isn’t that refreshing?

"Come unto me, all ye that labour and are heavy laden, and I will give you rest" (Matthew 11:28 KJV).

_______________

Excerpt from the manuscript of the sermon preached by 
Rev. Bill Lawson on July 9, 2023, at Briensburg UMC.

For the Complete Sermon: [ PDF | MP3 Audio | E-Book & Other Formats ]



Cover Image Photo by Pexels. “Teamwork,” 2016. Pixabay. https://pixabay.com/photos/hands-heart-red-paint-heart-shape-1846428/ 4 July 2023.

Sunday, July 2, 2023

Kindness is the Best Offering

Here again, we are confronted with the kindness of the New Testament juxtaposed with the harshness of the Old Testament. Through the dichotomy between the two, we recognize the many vast differences between how people think of God and how Jesus reveals God. One of the greatest differences is what people think God expects of us versus what God actually expects of us. This dichotomy is not only between the Testaments but also within the Old Testament, as prophets and psalmists highlight the goodness, gentleness, and mercy of God in stark contrast with some of the other writers of the Hebrew text.

Jesus taught us to interpret all the Scriptures through God’s perspective of love instead of through the perspective of fear. Faithfulness to the Biblical text includes attention to the voice of God as revealed through the love of Christ. Even through the most troublesome passages, the Bible speaks to us of God’s loving presence and providence. 

Christ teaches us to emulate the goodness and kindness of God. That’s what we are invited to focus on, even though there are plenty of distractions in the world and even in the Bible. John wrote, “Perfect love casteth out fear.” The eternal life of God’s heavenly realm is bestowed on us as a free gift. By following Christ in kindness and trusting the kindness of our Creator, we are participants in the emerging kingdom of God “on earth, as it is in heaven.

_______________

Excerpt from the manuscript of the sermon preached by 
Rev. Bill Lawson on July 2, 2023, at Briensburg UMC.

For the Complete Sermon: [ PDF | MP3 Audio | E-Book & Other Formats ]



Cover Image Photo by Jana Wersch. “Give Water,” 2015. Pixabay. https://pixabay.com/photos/water-water-bottle-drink-sports-830374/  30 June 2023.